This Week’s 5: The 53 Percent Throughout History

Author's Note: This Week's 5 is a weekly collection of stories designed to provide insight into how racism works and serve as an easily accessible resource for people trying to have nuanced discussions about these issues. For more explanation on how This Week's 5 works and descriptions of each of the categories, click here.


I think what bothers me the most about (mainly) white people downplaying and dismissing the issue of anti-Blackness is that in itself, that’s an act of anti-Blackness. More specifically, it obscures the fact that Black people have statistically been the biggest targets of hate crimes in the US since the FBI began collecting data in the early 90s. The FBI recently confirmed this in its 2017 hate crime report, which also noted that nearly 60 percent of all hate crimes are based on race, over 20 percent are based on religion, and nearly 16 percent are based on sexual orientation. That’s in addition to the 17 percent increase in hate crimes between 2016 and 2017, as previously reported by the Uniform Crime Reporting Program. To whom it may concern, that’s why we keep “bringing up race all time.” Read more from the Grio.


Perhaps one of the only things more sickening than watching clips of immigrant families, including small children, being tear gassed at the border, was listening to pundits on Fox News defend it. One even claimed tear gas was so harmless that “you could put it on your nachos.” How did we get here? Remember when Trump claimed he was only targeting dangerous criminals (and that we told you that was a lie at the time)? Now his supporters are gleefully cheering on the military as it deploys a weapon banned from warfare on immigrants simply exercising their legal right to seek asylum. In year’s past, this would’ve been the exaggerated example someone might use to warn about the slippery slope of racist policies. Instead, it’s just the latest low in a persecution campaign that seems to have no bottom. Read more from Al Jazeera.

Critical Race Theory

Black social justice figures, whether consciously or not, constantly navigate two audiences at the same time, the larger white “mainstream” and the Black community. These public intellectuals are often counted on to be the vanguards of thought, yet the very dichotomy of the Black intellectual in popular culture is by nature, limiting. First and foremost, it continues the tradition of granting white influencers the power to be curators of Black thought by virtue of who they choose to give a platform. Even though there are numerous Black media outlets, Black intellectuals are rarely seen as legit to larger society until they crossover. As such, several Black intellectuals end up speaking for the entire race in the eyes of the public, but only seem to get calls when the subject is related to racism (As if that’s the only thing we’re qualified to speak about). Furthermore, these discussions are framed through the white gaze, reducing Black intellectuals to defending their basic humanity rather than having truly thoughtful discussions about problem solving.Then, what little time Black intellectuals get to speak to other Black people is usually compromised by the need to constantly appease the white audience, even if those needs are shallow and emotional while the Black audience lacks basic resources. No wonder some think the idea of the anointed Black intellectual is past its time. Read more from Harper’s Magazine.


While some might see my references to the 53 Percent, otherwise known as the white women who vote against their own interests, as harsh, the reality is that when you look at history, it could be considered a term of affection. Whether it’s the 53 Percent or progressive white women who see no problem treating people of color like their mules, this dynamic, like so many, goes back to slavery. S